Wednesday, August 11, 2010

I'll take my capitalism. On the rocks.

Berlin was my favorite city in Europe. When I think of Berlin I harbor the kind of affection that I have for my students. I could empathize, yet with the benefit of being an objective onlooker. Berlin is like a freshman in college. It's a nineteen year-old city, as our tour guide Summer was apt to say. Like a freshman embarking on the next phase of life, making a lot of dumb choices mixed with a few good ones. Finding what fits, sometimes wearing what doesn't. It's all part of growing up. I don't claim to be a grown up, neither does Berlin. That's why I liked it.

My journal entries from Berlin are the most copious of the trip, recording every minute detail in a feverish attempt to process all that I learned. Berlin courted my love of history and my fascination with subcultures. The guided walking tours unveiled communism, fascism, and counterculture so tangibly that it made me shutter and sometimes question or sometimes rejoice in the fundamental ideals of living. I didn't want to forget anything I learned. But as I left that unique and immature city here are a few thoughts I wrote down:

1. Political History - I do not understand how the leaders in the communist government justified it to themselves. Any system that has to build walls to keep the people in must recognize that something is going wrong. There is a huge Communist-propaganda mural still outside the Luftwaffe (now the Berlin tax office). It portrays the glory of the communist ideal with beaming workers and compassionate managers. The reality was that strikes in East Germany ended badly in 1953. Workers had to work longer hours with less pay. How could leaders be so blind? How do men become so corrupt? And yet, I saw the same theme in Versailles. Power leads to pride, pride leads to corruption. It is an inescapable spiral.

It makes me ponder the nature of man. I believe (like a good Calvinist) that people are born evil; but are we born as evil as we could possibly be? Do we start at the bottom with nowhere to go but up? If so, then it seems like most people end up climbing a few rungs on the ladder of morality. However, I am more inclined to believe that having a sinful nature doesn't necessarily require us to start at the bottom rung of the ladder. As humans we are still part of God's image and therefore even babies must harbor some shadow of goodness. However, people can make choices that lead them down to the very bottom where they fall down into utter greed and domination.

Regardless, when I look at Berlin I find it so disturbingly fascinating - the amount of expense and manpower that went into securing the border. It is scary. Depravity is scary. The only reason that democracy is worthwhile is that it forces accountability, it forces us to keep our total depravity in check through mutual self-interest. What a twisted world we live in.

2. The Culture: Berlin is not like any other city I experienced in Europe. In fact, when I first stepped out of the station I thought I would hate it. The buildings are newer and thus uglier. But when it sunk in that 90% of the city was destroyed I forgave Berlin for being ugly and modern. The West boasts bright contemporary architecture in contrast to the imposing and standardized feel of East Berlin. The West tries to make you feel empowered and comfortable, the East would rather leave you feeling puny and oppressed. Ok, perhaps that's a bit melodramatic, but trust me, there is a difference.

Today in Berlin the anarchist subculture is at war with the mainstream. Berlin is a changing city, a maturing city, but far from the mark of adulthood. It is like that teenager at the threshold. Berlin throws itself into parties, sex, and drugs like a unwise college freshman. The second a block of the city becomes "trendy" (meaning full of edgy, gritty, counter-cultural haunts) the rents go up, the tourists invade and its deemed "gentrified." Once the alternative becomes mainstream the counterculture crowd to flees its old haunts for new squats. They leave burning cars in their wake.

One of the walking tours was an "alternative city" tour led by a very charismatic twenty-something year-old named Summer. Tour guiding was her day job. She was also a stand-up comedian. (I'm actually serious, she had a gig that night) She held a degree in urban art from Yale and her focus was in street art (a.k.a. graffiti). Ok, I was in awe. I followed her around like an adoring puppy. She showed us the squats, opened my eyes to the graffiti-laden underground of Berlin, but quite honestly failed to sell me on the lifestyle. By the end of the day I was thankful to be an outsider looking in. A gawky, insecure yuppie from Northern Virginia. (Anyone truly meant for that subculture would certainly scoff at the idea of paying 10 euro for a tour. However, I did hear of an anti-capitalist group charging 6 euro to get into a party at their squat - although I guess it's ok if it just paid for the alcohol, as long as they didn't make a profit)


3. Protest Movements: Public protests are hugely fashionable in Berlin. I believe it is a reaction to years of stifling oppression. During the Saturday that I was there I observed a massive protest that started along East Side Gallery, the long, muraled relic of the wall. This sounds lame, but it nearly brought tears to my eyes to see this happening right in the heart of a place where fear silenced opposition a few years ago. And for all my cynicism about power and politics I found this experience purely gratifying.

The protest was part of a movement against multinational media companies seeking to establish offices along the River Spree. In Berlin, unlike other cities in Europe, the riverfront is actually the low rent district. It is the place where the starving artists and immigrants convene, where the grittiest clubs rage until dawn. So I observed the thousands upon thousands flooding the streets in their eclectic garb (and lack thereof). The music, the floats, the parade-like energy and swarming intensity of the crowd was overwhelming. They converged on the River Spree while the police watched from the sidelines. They disrupted transportation routes and took their message from East to West...literally.

It was beautiful.

But when it's all said and done there protests are worthless when the people do not go out and do what is most simple to the functioning of democratic society - vote. In Berlin voting takes place on Sunday. But by Sunday so many Berliners are completely inebriated and do not even bother. Fortunately, some astute bar owners noted that their patrons were the ones who would vote to keep the media companies from leveling eminent domain on the river. The bars and clubs needed the votes or they'd be bulldozed. Several bars kicked the patrons out at dawn and hired taxis or buses to take them to polling stations. The people voted to keep the neighborhoods free from corporate interests. Unfortunately, their referendum was not binding, so they continue to storm the River Spree in protest.

As I've noted, Berlin is an extremely immature city. Right now it is in the throws of a counterculture. It is releasing energy that repression quelled for so long. Hopefully in time it will fade a bit. I do hope that Berlin will find it's identity, but never lose a griping sense of its past.

In conclusion, it was in Berlin's lack of identity that I solidified my own. I'm independent and adventurous, but still anal and obsessive-compulsive. I can't really change that. I'm content to be an outsider on Berlin's party scene. I haven't the slightest desire to experience the nightlong raves and the clubs with the "sex bunkers." I don't believe I'm missing out if I don't pay 6 euro for a partying in an anti-capitalist squat. I'm a "gentrified yuppie" from a posh suburbia. A voyeur peering with fascination into the realm of anarchists, happy to return to West Berlin when the sun sets. Berlin has the opposite effect of Switzerland (see below). Berlin made me thankful for my life.

As Miriam Beard so aptly wrote: "travel is more than the seeing of sights; it is a change that goes on, deep and permanent in the ideas of living." I think that sums it up.

Tuesday, August 10, 2010

When suburbia eats your soul - run to Switzerland

Beginning on a light note:

When we got off the train at Interlaken we were struck by two things - the mountains and the Asians. Now, the fact that I was surrounded by the most beautiful mountains on the planet was truly overwhelming, but this was mitigated a bit by my utter confusion at the fact that there were Asians everywhere! I had always been told that Switzerland played neutral, but I began to wonder if I'd missed something - had it in fact been taken over by some Asian alliance? In truth, I learned later that it is actually just a stop on a lot of the tour bus routes. Switzerland is still neutral and still ruled by the Swiss, it just took us awhile to find a Swiss person that actually lived there.

So Interlaken a tourist trap. It is nice and picturesque, but kind of feels a bit fake like Niagara Falls - with overpriced souvenir shops and expensive MacDonalds. I wouldn't want to live there. I want to live in Murren.

Let me explain: We hiked for five hours to get to Murren. In fact, before we even started hiking we had to take a train deep into the mountains and a tram up the side of a mountain so that we could start hiking up more mountains to get to Murren. Once we actually arrived up in Murren we had to take a cable car back to the tram which took us back to the train which took us back to Interlaken. Does that make any sense at all? Basically, what you should take away is this: Murren is remote. Murren is nestled far from normal civilization. Murren is the most beautiful place in the world to live. It cannot be easily reached by normal means of transportation. It is a little town of chalet-style homes with huge gardens and flower boxes on every window. The outskirts are populated by herds of cows and sheep, all wearing bells which ring together in this distinctive chorus of the Swiss Alps. And, Murren has fresh water running out of natural springs.



Murren is a long way from Northern Virginia. It is the place I will always think about when I am sitting at a stoplight in some god-forsaken suburb like Sterling breathing in exhaust fumes and staring at strip malls while my soul is disintegrating by the second. Murren represents the ruination of my contentment.






You can probably tell by now that I fell in love with Switzerland. I felt like I could be at home there. To me Switzerland felt so unpretentious. I could wear t-shirts and hiking boots without becoming the object of condescending Parisian glares. In the Alps the air was clean, the water was crystal clear and blue like none other. On our walks and hikes we passed little farms, idyllic and enviable in their simplicity. During the school year I pass mansions on my way to work every day without the slightest bit of longing. But when a hike lands me in the middle of a little Swiss farm outside the realm of Internet connectivity or cellphone service, well that is when my sinful heart begins to break the tenth commandment.





For me Switzerland represented utter freedom. Stress, anxiety, and negativity just dissipated. I wished that time would suspend, that I could just be caught there forever. All of those commitments that descend upon me every September seemed far away. It seemed almost impossible that I'd ever arrive back at them. If I ever turn up missing you will probably want to look for me there.



Ironically, the only other time I experienced such an overwhelming desire to live somewhere was when I visited Washington DC and Northern Virginia as a teenager. I had the distinct impressions that I belonged, that I would fit in to the culture. And indeed I do. I'm a token Type-A workaholic just like 90% of everyone else that lives here. However, reality sets in and you find that the life you always idealized is still just a lot of day-to-day routine. I guess happiness doesn't ride on where you are or how crystal clear the water is or whether you have sheep with bells. I'm struggling to remind myself that NoVA is exactly where God wants me. I'm doing what I love, what I need to be doing. But somehow the urban/suburban life that seemed so blissful when I was a tourist in D.C. suddenly became - well- life. Now I want to care for sheep and not people. Sheep are simpler. People are hard and stressful. Sheep are a lot of back-breaking labor. People are all too often heart-breaking labor.

The logical side of my knows that farming is stressful and draining. It is utterly dependent on weather. Income is never steady. Most importantly, you can't take your sheep to Heaven. And on that note, if God made Switzerland, I can't imagine what Heaven will be like. I wonder how Heaven can be any more beautiful, and yet I know that it will be.

Monday, August 2, 2010

History, Tapestry, and Nutella: Bayeux, France

Upon arrival to Bayeux, in the Normandy region of France, one is greeted by some very fine cows and signs on shop windows that say "Welcome to our Liberators." You are not in Paris anymore. With the exception of a couple cranky hotel receptionists, we found that the Normans defied all stereotypes of French people. They welcomed us in with appreciation and gratitude. It is funny how keenly their sense of history remains, even two generations afterward.



History has a way of playing funny tricks on us. I'm a sucker for irony and nothing is perhaps more ironic than the love-hate relationship between the French and the British. You see, it was the Normans who invaded Britain to take control in 1066, and then fate came full circle when the British (and their former-colonist Allies) invaded Normandy in 1944. We found that Omaha beach, once part of the bloody D-Day landing, is now frequented by French sunbathers and small children building sandcastles. I guess that is irony at its finest. Freedom preserved. Freedom enjoyed.




On the Fourth of July we spent the afternoon at the American Cemetery. We met three young Air Force Academy graduates who "hitched" a ride to Europe on an Air Force cargo plane. We spent a few hours of our patriotic holiday surrounded by American flags and American tourists listening to Sousa marches played by a visiting high school band. Then we made our way back to town, where we dined on exquisite French countryside cuisine that puts even my favorite Northern Virginia French cafe to shame. We walked along the canal enough to make room for dessert, a purely delightful crepe, filled with bananas and Nutella.



On our second day in the French countryside we enjoyed the idyllic medieval town of Bayeux. We found, in keeping with French culture, that here all the shops are closed on Monday mornings. Not to worry, we did find an open bakery with Nutella-filled pastries. After breakfast we visited the Bayeux tapestry. This tapestry was created to preserve the story of the Norman invasion of Britain. It fascinated me in a twofold manner. As a "fiber artist" (a.k.a. a knitter) I appreciated the intricate detail, the color-work, the storytelling mixed with artistry. As a history teacher and self-proclaimed nerd, I simply enjoyed learning about history as the Normans perceived it. It was a truly unique "primary source" to be sure.

The other notable site in Bayeux is the Cathedral. Now I'll admit, that like every honest Christian I harbor my doubts at times. Sometimes I start to wonder if the whole thing is a sham. But when inside a Cathedral I find it preposterous to believe in anything else. Cathedrals always remind me that evolution alone could not have formed beings so profound and creative. They remind me how different we are from the animal kingdom in our search for meaning, for significance, our transcendence beyond the realm of mere survival into the realm of love and worship. Cathedrals remind me that we all have a mark of the divine, an indelible image of God, despite the various and sundry mean with which we try to mar that image through deceit and corruption.



I also wonder what it would have been like for an ordinary peasant in Bayeux, living in a damp little hovel, toiling in the dirt for six days, to come to this glorious Cathedral on Sunday morning. I wonder if it was a feeling of disgust, or one of solace. Would I have bitterly compared the Cathedral to my meager surroundings, or would I have simply rested in the peace and beauty in that place?

Of course I know the true history behind religion, especially religion in Europe. I've spent enough on textbooks and written enough papers to save myself from blissful ignorance. The priests and architects and even the builders themselves were largely corrupt. The Church was rampant with usury, bigotry, and adultery. Liturgy and tradition replaced authenticity. The masses were unwittingly entangled in a complicated (and no doubt expensive) religion that demanded blind faith.

As I sat pondering those things in the Cathedral that day I became increasingly thankful for Reston Bible Church. It's not a Cathedral by any means, not even in its new and improved building. Today, our church is built for functionality, a very different approach from that of our Medieval church fathers. But it is, I believe, a well-intentioned one nonetheless. Today we worship in part by spending our money wisely - helping the poor, training the children, teaching the adults, serving the elderly, and even the immigrants. We are trying to avoid a faith based on blind allegiance to authority. Perhaps then, our building and our liturgy is a bit less awe-inspiring, but it is sacred in its authenticity.